Agra is one of the historic capitals in India and the seat of several of the country’s mogul emperors. In being so, Agra made its mark in the Indian history, and in present times tourists arrive in great numbers to enjoy the beautiful sight of world famous Taj Mahal.
Agra is a city which is almost a must for most travelers to India. Of course, this is due to Taj Mahal, which was built on the banks of the Yamuna River in Shah Jahan’s time. Shah Jahan was the mughal emperor who constructed the large marble mausoleum in love with his beloved Mumtaz Mahal who passed away during their marriage. Shah Jahan built the Taj Mahal in memory and devotion to his wife, and at the same time he may have hit the architectural zenith of the mughals.
Shah Jahan himself followed the construction of the Taj Mahal and he was eventually deposed and imprisoned by his son and India’s new emperor, Aurangzeb. Shah Jahan was imprisoned in Agra’s other major attraction; The Red Fort.
From the Red Fort, Shah Jahan was able to look at Taj Mahal from part of the imposing fort’s residential area, and it remains a favored look. In Agra, the two top attractions are complemented by a number of other important and interesting sights. From Agra you can also visit other places in the country such as Delhi and Jaipur, and conveniently with the Indian railways.
The Taj Mahal is arguably India’s most famous building. It is a white marble mausoleum that stands as a magnificent symbol of Shah Jahan’s love for his wife Mumtaz Mahal. The name Taj Mahal means the Crown of Palaces, and the work is also considered the most prestigious building of the many Muslim buildings in India.
Shah Jahan was the emperor during the most prosperous era of the Mughal rulers. In 1631 he was struck by grief when his third wife, Mumtaz Mahal, died giving birth to their fourteenth child. Mumtaz Mahal was a Persian princess who had received her name, which means the Chosen One of the Palace. Shah Jahan chose to build the finest tomb for his beloved wife, and the construction of the Taj Mahal was started in 1632. The mausoleum itself was completed in 1648, while the surrounding buildings and greenery were completed in 1653.
Architecturally, the Taj Mahal is a fine blend of Persian and early Mughal style with inspiration from several different Muslim styles and buildings; among others from the Gur-e-Amir mausoleum in Samarkand, Humayun’s Tomb in Delhi and Itmad-ud-Daulah’s Tomb in Agra a short distance north of the Taj Mahal. Shah Jahan’s works were refined compared to earlier Mughal constructions, which were mainly constructed in red sandstone. Shah Jahan used white marble inlaid with semi-precious stones, and this also happened at the Taj Mahal.
The Taj Mahal building complex is surrounded on three sides by a red sandstone wall. It is only towards the river Yamuna that the wall was not built. Outside the walls, there are other mausoleums for, among others, Shah Jahan’s other wives. Along the walls on the inside, pillared arcades were built, which is an element of traditional Hindu temple buildings. To the south is the Great Gate/Darwaza-i Rauza as the main entrance to the facility and complex. The gate was built with significant parts of marble in a style that derives partly from earlier Mughal buildings and partly from the iconic tombstone in the Taj Mahal itself.
The mausoleum is the Taj Mahal’s central and iconic building, and it is located in the axis in front of the main entrance. It was built in marble and rests on a square elevation. The components of the building are an iwan as an entrance. An iwan is a Persian and Central Asian portal chamber with a pointed vault, and the entrance to the iwan is a pishtaq, of which there is one on each of the Taj Mahal’s four sides. There are two smaller arched balconies on either side of each pishtaq, and there are also two on each of the angled sides between the facades. The entire building is crowned by four chhatris with the same dome shape as the Taj Mahal’s large and beautiful dome. Small spiers are placed along the edges of the facades to emphasize the height of the dome and the entire tombstone.
Framing this central building are four white minarets that reach a height of over 40 meters. The minarets were designed identically to working minarets and were built on the outside of the Taj Mahal’s elevation. This was done so that a possible collapse would cause the minarets to fall away from the burial ground itself. The minarets were crowned by chhatria in the same style as the main building, and like it, the minarets are also topped with so-called finials, which are again decorated with crescents.
A number of quotations from the Muslim holy book were used to decorate the Taj Mahal. The words appear beautifully in calligraphy, and from other decorations you can see stylized plant motifs, tiles and so on. The interior is elegantly decorated with precious and semi-precious stones. The burial chamber itself is in a crypt, while there are cenotaphs for both Mumtaz Mahal and Shah Jahan on the ground floor.
Both storeys of the tombs are richly decorated, and of the rooms it is in the upper one that one can admire the splendor of Shah Jahan’s edifice. Semi-precious stones wind around the cenotaphs in shapes like flowers and plants. The Muslim tradition attributes that burial chambers are not richly decorated in themselves, and therefore the crypt is simply furnished. Of the cenotaphs, Shah Jahan’s is the largest and Mumtaz Mahal’s the smallest.
On either side of the Taj Mahal itself are two mirror-image and thus identical buildings. The western of these was built as a functioning mosque, while the eastern merely functions as a symmetrical element in the complex, with only Shah Jahan’s tomb and cenotaph being out of symmetry. However, for religious reasons there are some internal differences between the mosque and its mirror image. In the mosque, there is a mihrab in the wall facing Mecca, and the floor here is covered with prayer rugs. The exterior design of the mosque is basically similar to other of Shah Jahan’s mosque buildings such as the Jama Masjid in Delhi.
Between the walls and around the tomb itself in the Taj Mahal, there is a Mughal garden, a so-called charbagh, which was laid out according to Persian tradition and model. Raised paths divide the garden into a total of sixteen sunken beds, and this is to illustrate the four rivers in the paradise of Jannah. In the design, it is believed that the Moonlight Garden/Mehtab Bagh on the opposite bank of the river Yamuna is included, and that the Yamuna is thus one of the four rivers. In addition to the rivers, there is also a reflection pond in the central axis from the entrance to the mausoleum.
The area that Shah Jahan selected for the construction of the Taj Mahal was once owned by Maharaja Jai Singh. He was given a larger palace in central Agra in exchange for the land on the banks of the Yamuna. Ground and foundation work was carried out at the start, and later fifteen kilometers of earthen ramps were built to transport the large amount of marble that had to be used for the construction.
The materials for the construction came from most of India and large parts of Asia, and around 1,000 elephants are believed to have been used to transport the many items needed for the construction. The white marble came from Makrana in Rajasthan, while for example jade came from China and sapphires from Sri Lanka. Sculptors from Bukhara and calligraphers from Persia and Syria were just some of the approximately 20,000 men who worked on the construction.
Several times over time, the Taj Mahal has been threatened. At the end of the 19th century, parts of the monument were in poor condition, but the British Viceroy Lord Curzon remedied this with a thorough restoration that was completed in 1908. It was on this occasion that the current English-style lawns were laid in the complex’s garden.
During the Second World War and again in the 1960s and 1970s during battles with Pakistan, protective walls were erected around the Taj Mahal to minimize damage after possible attacks, but fortunately these were not used as they were prepared for. Recent threats include a lowering of the water table that could expose the wooden foundations under the Taj Mahal, which must stand in water. After all the centuries since Shah Jahan, however, the Taj Mahal still stands as a fantastic building and symbol of love.
Agra Fort, also known as the Red Fort, is an impressive structure that is more like a walled city than a fort. Its history started as a fortification, and it goes back at least to the 11th century. The current appearance, however, stems from later expansions during the time of the Great Moguls.
The fort was first mentioned in historical accounts in 1080 and it stood as a fortress for centuries until Sikander Lodi, the first Sultan of Delhi, moved his residence here around the year 1500. With Sikander Lodi, Agra achieved the status of a kind of second capital, and this continued under Lodi’s son Ibrahim, who reigned from here 1517-1526. Under Ibrahim Lodi, several palaces and other buildings were constructed in Agra Fort.
After the First Battle of Panipat in 1526, the Mughals captured Agra Fort and looted valuable treasures that included the Koh-i-Noor diamond. The victorious Mughal Babur moved into Ibrahim Lodi’s palace, thereby establishing the rule of the Mughal emperors. A few years later, another historic event took place in the fort, when the Great Mughal Humayun was crowned in 1530. In the following decades, there were battles over the important fortress and palace complex, which changed ownership several times.
The Hindu king Hem Chandra Vikramaditya captured Agra in 1555, defeating the armies of Humayun, who himself had just captured Agra Fort from the Suris. Hem Chandra, nicknamed Hemu, went towards Delhi, but lost here in the second battle of Panipat in 1556 to the Mughal Akbar. Realizing the considerable strategic importance of Agra, Akbar made Agra the capital of the kingdom and the fort his residence in 1558.
With Akbar, a large-scale reconstruction of the former brick fort began. Around 4,000 workers spent around eight years remodeling and expanding the fort, including the use of sandstone in the external decoration. Akbar’s fort was completed in 1573, while Akbar’s grandson, Shah Jahan, was the one who gave Agra Fort its approximate current appearance. He was also behind the nearby Taj Mahal and liked to build using white marble.
After Shah Jahan, it was only from the 18th century that the fort again came into the historical spotlight. Here it was conquered by the regents of Maharashtra in western India. It again changed hands several times before the British won over Maharashtra in 1803. In 1857, Agra Fort was again fought; it was during the Indian unrest that resulted in the winding down of the British East India Company’s rule of India in favor of direct rule by Britain.
The fort stands beautifully today as a reminder of Agra’s history and the time of the Mughals. There are entrance gates to Agra Fort from both the land side and from the river, and the most monumental is the Delhi Gate to the west, which dates from the time of the Mughal Akbar. The gate was built around 1568 as the regent’s formal entrance and at the same time as part of the colossal fortifications that make up Agra Fort.
After entering through the Delhi Gate, you meet a new line of defense in the form of the Elephant Gate/Elephant Gate/Hathi Pol, where stone elephants with riders stand and protect the fort. The entrance for visitors, however, is the Lahore Gate, which is also called the Amar Singh Gate, and here, too, you immediately see why Agra Fort is also called the Red Fort.
Within the walls of Agra Fort are a number of fine and interesting buildings. There are, for example, two audience halls, of which the Diwan-i-Am is closest to Lahore Gate. The Diwan-i-Am was a public audience hall and was built in a beautiful colonnaded design in 1628. To the east of it is the Emperor’s private audience hall, the Diwan-i-Khas, built in 1637. Behind the Diwan-i-Khas is the tower Musamman Burj facing the river Yamuna. It is said that the Mughal emperor Shah Jahan died here after being imprisoned in Agra Fort by his son, Aurangzeb. From the Musamman Burj there is a view of the Taj Mahal, where Shah Jahan is buried.
North of the Diwan-i-Am are Agra Fort’s two mosques, the Pearl Mosque/Moti Masjid and the Nagina Masjid. Moti Masjid was built by Shah Jahan 1646-1653, while Nagina Masjid was built during Aurangzeb’s rule that lasted from 1658 to 1707.
Just to the east of the Lahore Gate entrance is the beautiful Jahangiri Mahal/جهانگیری محل, named after Emperor Jahangir who was crowned in Agra Fort in 1605. The palace was built by Emperor Babur and he named it after his grandson. The site was the residence of female members of the court, and it stands as the dominant building in the complex today. Next to Jahangir Mahal is Akbar’s Palace/Akbari Mahal, which was built in the 16th century.
This tomb is a masterpiece of the many magnificent buildings of the Mughals. Akbar the Great was the third Mughal emperor and he ruled from 1556-1605. Akbar himself chose the site for his future mausoleum, and according to tradition in the North Indian region of the time, he began construction in his own lifetime.
Akbar’s son and subsequent Mughal emperor was Jahangir, who built the mausoleum in the years 1605-1613. The main entrance to the tomb is the southern gate building, which itself was built in a distinguished style and size. The style was inspired by the Great Gate/Buland Darwaza/बुलंद दरवाखा in Fatehpur Sikri and you can also see four marble minarets with chhatris on top. This was later repeated at the Taj Mahal elsewhere in Agra.
The central building with Akbar’s tomb stands in a walled square, and there is a gallery around the tomb. Like other Mughal mausoleums, Akbar’s cenotaph stands one storey above the tomb itself. You can see a lot of ornamentation and the primary materials are red sandstone and white marble.
The Cathedral of the Immaculate Conception was built in 1848, making it one of the older church buildings in Agra. The cathedral is the seat of Agra’s Catholic Archbishop, and it is beautifully built in the Italian Baroque church style. With its completion and dedication, this church took over the role of the city’s cathedral from Akbar’s Church, located immediately next door.
The cathedral’s steeple was a visible sign of the increasing Christian British influence and, conversely, the weakened Muslim Mughals. In earlier churches, bell towers were not erected as manifest symbols of the Christian church, but in the middle of the 19th century it was time for it, and thus there is both a tower on this Catholic cathedral and the almost contemporary Protestant cathedral in the city.
St. Paul’s Cathedral is the Protestant cathedral in Agra. The church was built 1848-1855 and thereby almost at the same time as the current Catholic cathedral in the city. In addition to a beautiful church building with a church tower rarely seen in Muslim-ruled India at the time, the church offers some fine glass mosaics in the windows. It is particularly the original windows behind the altar that impress.
Jama Masjid is Agra’s great central mosque, which the Mughal Shah Jahan had built opposite the Agra Fort residence in 1648. He dedicated it to his favorite daughter, Jahanara Begum. Originally, the mosque complex was built towards the fort, with pillared arcades around a square extending to the fort’s entrance. However, this was changed in 1871-1873, when the railway was built here.
However, it is still an impressive building that you can experience. Two colonnades frame the Jama Masjid, and there are countless small and large pavilions on top of both the wings and the mosque itself. You can see inlaid marble in a zigzag pattern in the decoration of the three large domes above the entrance area. Other decorations include paintings and tiles. Around the mosque, the bazaar streets spread out in a pattern that has not changed significantly since the time of the Mughals.
The Black Taj Mahal is a legendary mausoleum that was planned to be built in black marble on the banks of the Yamuna opposite the Taj Mahal. It is believed that Shah Jahan, who built the Taj Mahal for his third wife Mumtaz Mahal, wanted to build a grand mausoleum for himself called the Black Taj Mahal.
The story of the Black Taj Mahal began with the traveler Jean-Baptiste Tavernier from Europe. He described the never-built structure after a trip to the Taj Mahal in 1665, and remnants of black marble on the opposite riverbank supported the story.
However, many do not believe that the Black Taj Mahal was planned. There are larger foundations at the site, but these were laid under the former emperor Babur, and excavations in the 1990s showed that the black stones were discolored and not black marble. Whether the construction was a myth or real planning does not change the good story, and Shah Jahan built a reflection pond opposite the Taj Mahal. A dark mirror image of the white Taj Mahal can thus be the explanation for the Black Taj Mahal.
The reflection pond is the central element of the so-called Moonlight Garden/Mehtab Bagh/मेहताब बाग़, which Shah Jahan had built in 1652 in perfect symmetry with the Taj Mahal on the opposite bank. The garden measures around 300×300 metres, and it is believed that it was part of the Taj Mahal complex, as tombstones in Mughal times were usually centered in the surrounding Persian gardens, charbaghs. The mausoleum also does this when the Mehtab Bagh is taken into account.
Akbar’s Church is Agra’s oldest church. It is Catholic and was built in 1598. It had the status of a cathedral until the larger Cathedral of the Immaculate Conception was consecrated in 1848. The church was built by Jesuit monks who were missionaries in the Indian subcontinent. The name Akbar’s Church comes from the Mughal emperor Akbar, and the not so normal naming is due to the memory of Akbar’s secular spirit with religious freedom.
In the 17th century, the church fell into ruin under the religiously intolerant Muslim rule of Shah Jahan, and it lasted until 1772 before it could be consecrated as rebuilt. The reason for this possibility was not least the greater influence of the British in India. In 1835, the church was expanded with the dominant portico.
St. Mary’s Church is a beautiful church building that was built 1920-1923 as a gift from the British John family in memory of family member Mrs. Mary John. The church was consecrated by Archbishop Raphael Bernachioni on 5 April 1923 and is dedicated to the Virgin Mary. St. Mary’s is one of Agra’s Roman Catholic churches.
This tomb is a mausoleum from the 17th century Mughal period, and architecturally it is particularly interesting as it was built in a transition between the first and second Mughal architectural styles. The first buildings were characterized by red sandstone with inlays of marble decorations, while the following second style was characterized by large-scale use of white marble with inlays of colored stones.
The mausoleum consists of more than a single building. It is a building complex that was built in the years 1622-1638 on the initiative of Nur Jahan, who was the wife of the Mughal Jahangir. Nur Jahan erected the mausoleum for his father Mirza Ghiyas Beg, who had been given the title of Pillar of the State/I’timād-ud-Daulah.
Itimad-ud-Daulah’s Tomb is situated on the eastern bank of the river Yamuna, and the monument is beautifully constructed with four towers and a central dome; all erected on a raised platform with a strict garden and canal system around it. The tomb monument itself was built with white marble from Rajasthan, and figurative decorative elements of stone and semi-precious stones such as jasper, onyx and topaz were inserted into it.
Mariyam’s Tomb is the mausoleum of Mariam-uz-Zamani, who was the queen of Mughal Emperor Akbar. Incidentally, Mariam was a Hindu and the mother of the following emperor Jahangir. Akbar and Mariyam were married in 1562 and she was given the title Mariam-i-Tiden/Mariam-uz-Zamani when she gave birth to Jahangir.
It was Jahangir who, after his mother’s death in 1623, built the beautiful mausoleum 1623-1626. And it was, at her own request, built close to Akbar’s tomb monument, which was not the case for Akbar’s other wives. The building was originally a gazebo pavilion, which Sikander Lodi had built in 1495. In 1623, the rebuilding of the pavilion started, which included a crypt for the burial itself.
Mariyam’s cenotaph stands in the center of the mausoleum itself, which in turn stands on a raised platform in the middle of a beautiful Mughal garden. The garden was laid out according to a strict pattern, and from here there is a good view of the fine building in the middle, which was decorated with flowers and the typical chhatris at the top of each corner.
There is an atypical thing about the larger buildings of the Mughals like mausoleums. It is that the building is the same from the front and the back, and that the rear entrance can actually be used. They were often built as a sort of backdrop to the more substantial front facade.
Delhi is capital of India and full of sights, activities and history with the many cities within the city. British New Delhi is just one of the many capitals that have been established as Indian residential cities over time. Ancient Delhi is one of the other examples and is in itself a magnificent city, which Shah Jahan founded as Shahjahanabad during the emperor’s reign. Several other cities can be seen as forts from the many eras that passed Delhi through times.
The life and mood of Delhi is at one and the same time both positively hectic and charmingly relaxed. In Chandni Chowk’s bazaar streets, you get a glimpse of colorful India through impressions for all senses, and in contrast there are parks, boulevards and major centuries-old buildings forming quaint oases in the big city.
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Sadar Bazaar, Taj Ganj, Kinari Bazaar, Munro Road, Gwalior Road
Agra’s founding are not fully documented, but it is believed that it was Sikander Lodi who formally founded the city as a Sultan of Delhi in 1504. However, a local king had established the place as a settlement as early as 1475. With the Lodi dynasty Establishment of Agra started the development quickly, with Sikander’s son and heir, Ibrahim Lodi, ruling the Sultanate of the new city after his takeover of power in 1517.
However, the times as a center of power under the Lodi did not last long, with the Lodi dynasty falling. Central Asian Babur went with his armies to northern India, and on April 21, 1526, the first battle of Panipat was fought between Ibrahim Lodi and Babur’s troops.
The battle became bloody, and against Ibrahim Lodi’s up to a thousand war elements, Babur fought with the modern gunpowder and cannons of the time. Babur won the battle while Ibrahim Lodi was killed, and thus the end of his dynasty had come. With Babur, the mogul emperors came to India and to Agra.
With the moguls as rulers of northern India, Agra’s position as a political center was not complete. Babur had large plants built in Agra, so the first mogul emperor had already focused on the city. It was during this time that the formal garden north of the river Yamuna and the later Taj Mahal were constructed.
Under the name of Akbarabad, Emperor Akbar made the city his capital and it was a status that continued under Jahangir and Shah Jahan. Akbar allowed parts of Agra Fort to be erected, and he also established several institutions, making Akbarabad a center for arts and education, among others. It was also Akbar who established Fatehpur Sikri outside his city as a military camp.
With Jahangir as emperor, Akbarabad got many green plants in the form of gardens and parks within the walls of Agra Fort, and architecturally interested Shah Jahan commissioned the most famous building of India; The Taj Mahal which was completed in 1653.
Shah Jahan had erected the Taj Mahal in memory of his beloved wife Mumtaz Mahal, but already in 1639 he had built the city of Shahjahanabad, which is one of the many cities Delhi is founded as in history. Shah Jahan later moved the capital from Akbarabad to Shahjahanabad, which naturally caused focus and development to move to the new capital.
Despite the fact that Emperor Aurangzeb later moved the capital back to Akbarabad and later to Aurangabad, it was later Delhi that was the moguls’ preferred capital for the end of their reign. After the fall of the Mughals, people of the Maratha group became dominant in the city, which they called Agra.
Agra became part of British India, British Raj, in 1803, and it came to various forms of government in the city over the following approximately 150 years under Britain. As before, the central power of Agra was established at the large-scale and heavily fortified Agra Fort.
In 1834, the Agra Presidency was established as an administrative region, like many others in the government of the great colony. However, this construction ceased again in 1836. At this time, almost five million lived in the region around Agra.
The 1830s in northwestern India also became known as the decade when a terrible famine struck; the so-called Agra Famine, where an estimated 800,000 died due in the years 1837-1838. Of course, this affected the city and the people of Agra and in many surrounding districts.
In the 1850s, Agra was a major city with busy market streets. In the main street, the shops were on the strip as a witness to a busy trading town. However, the time was also a period when it revolted against British rule in 1857. Local military units had rebelled in Agra, where the British had to retreat to the city fort. The British lost control of the city for a time, where looting and other unrest took place. However, the rebel troops migrated towards Delhi, enabling the British to easily restore peace and order and their rule of the city.
Later in the British era, Agra’s status as the seat of the regional government, the Supreme Court, etc. was moved, thus beginning a period of downturn for the city. Some of Agra’s sights were emptied of various effects, making it a town of a kind of decay, which entered the 20th century under continued British rule.
Throughout the 20th century, Agra was not a political seat, and tourism was not yet developed as it is today. Instead, the city grew significantly as an industrial center with, among other things, some chemical industry.
Today, Agra is one of India’s largest tourist destinations that will experience unique Taj Mahal, and it has given the city new development of luxury hotels and other types of tourist products. The Taj Mahal not only stands as an attraction, where Agra Fort and some of the city’s old mausoleums and British buildings also contribute to good experiences and activities.
Physically, Agra and Delhi have been connected by a highway and investments have also been made in railways, airport facilities and other things that make Agra easily accessible.
Overview of Agra
Agra is one of the historic capitals in India and the seat of several of the country’s mogul emperors. In being so, Agra made its mark in the Indian history, and in present times tourists arrive in great numbers to enjoy the beautiful sight of world famous Taj Mahal.
Agra is a city which is almost a must for most travelers to India. Of course, this is due to Taj Mahal, which was built on the banks of the Yamuna River in Shah Jahan’s time. Shah Jahan was the mughal emperor who constructed the large marble mausoleum in love with his beloved Mumtaz Mahal who passed away during their marriage. Shah Jahan built the Taj Mahal in memory and devotion to his wife, and at the same time he may have hit the architectural zenith of the mughals.
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The Cathedral of the Immaculate Conception was built in 1848, making it one of the older church buildings in Agra. The cathedral is the seat of Agra’s Catholic Archbishop, and it is beautifully built in the Italian Baroque church style. With its completion and dedication, this church took over the role of the city’s cathedral from Akbar’s Church, located immediately next door.
The cathedral’s steeple was a visible sign of the increasing Christian British influence and, conversely, the weakened Muslim Mughals. In earlier churches, bell towers were not erected as manifest symbols of the Christian church, but in the middle of the 19th century it was time for it, and thus there is both a tower on this Catholic cathedral and the almost contemporary Protestant cathedral in the city.
St. Paul’s Cathedral is the Protestant cathedral in Agra. The church was built 1848-1855 and thereby almost at the same time as the current Catholic cathedral in the city. In addition to a beautiful church building with a church tower rarely seen in Muslim-ruled India at the time, the church offers some fine glass mosaics in the windows. It is particularly the original windows behind the altar that impress.
Jama Masjid is Agra’s great central mosque, which the Mughal Shah Jahan had built opposite the Agra Fort residence in 1648. He dedicated it to his favorite daughter, Jahanara Begum. Originally, the mosque complex was built towards the fort, with pillared arcades around a square extending to the fort’s entrance. However, this was changed in 1871-1873, when the railway was built here.
However, it is still an impressive building that you can experience. Two colonnades frame the Jama Masjid, and there are countless small and large pavilions on top of both the wings and the mosque itself. You can see inlaid marble in a zigzag pattern in the decoration of the three large domes above the entrance area. Other decorations include paintings and tiles. Around the mosque, the bazaar streets spread out in a pattern that has not changed significantly since the time of the Mughals.
The Black Taj Mahal is a legendary mausoleum that was planned to be built in black marble on the banks of the Yamuna opposite the Taj Mahal. It is believed that Shah Jahan, who built the Taj Mahal for his third wife Mumtaz Mahal, wanted to build a grand mausoleum for himself called the Black Taj Mahal.
The story of the Black Taj Mahal began with the traveler Jean-Baptiste Tavernier from Europe. He described the never-built structure after a trip to the Taj Mahal in 1665, and remnants of black marble on the opposite riverbank supported the story.
However, many do not believe that the Black Taj Mahal was planned. There are larger foundations at the site, but these were laid under the former emperor Babur, and excavations in the 1990s showed that the black stones were discolored and not black marble. Whether the construction was a myth or real planning does not change the good story, and Shah Jahan built a reflection pond opposite the Taj Mahal. A dark mirror image of the white Taj Mahal can thus be the explanation for the Black Taj Mahal.
The reflection pond is the central element of the so-called Moonlight Garden/Mehtab Bagh/मेहताब बाग़, which Shah Jahan had built in 1652 in perfect symmetry with the Taj Mahal on the opposite bank. The garden measures around 300×300 metres, and it is believed that it was part of the Taj Mahal complex, as tombstones in Mughal times were usually centered in the surrounding Persian gardens, charbaghs. The mausoleum also does this when the Mehtab Bagh is taken into account.
Akbar’s Church is Agra’s oldest church. It is Catholic and was built in 1598. It had the status of a cathedral until the larger Cathedral of the Immaculate Conception was consecrated in 1848. The church was built by Jesuit monks who were missionaries in the Indian subcontinent. The name Akbar’s Church comes from the Mughal emperor Akbar, and the not so normal naming is due to the memory of Akbar’s secular spirit with religious freedom.
In the 17th century, the church fell into ruin under the religiously intolerant Muslim rule of Shah Jahan, and it lasted until 1772 before it could be consecrated as rebuilt. The reason for this possibility was not least the greater influence of the British in India. In 1835, the church was expanded with the dominant portico.
St. Mary’s Church is a beautiful church building that was built 1920-1923 as a gift from the British John family in memory of family member Mrs. Mary John. The church was consecrated by Archbishop Raphael Bernachioni on 5 April 1923 and is dedicated to the Virgin Mary. St. Mary’s is one of Agra’s Roman Catholic churches.
This tomb is a mausoleum from the 17th century Mughal period, and architecturally it is particularly interesting as it was built in a transition between the first and second Mughal architectural styles. The first buildings were characterized by red sandstone with inlays of marble decorations, while the following second style was characterized by large-scale use of white marble with inlays of colored stones.
The mausoleum consists of more than a single building. It is a building complex that was built in the years 1622-1638 on the initiative of Nur Jahan, who was the wife of the Mughal Jahangir. Nur Jahan erected the mausoleum for his father Mirza Ghiyas Beg, who had been given the title of Pillar of the State/I’timād-ud-Daulah.
Itimad-ud-Daulah’s Tomb is situated on the eastern bank of the river Yamuna, and the monument is beautifully constructed with four towers and a central dome; all erected on a raised platform with a strict garden and canal system around it. The tomb monument itself was built with white marble from Rajasthan, and figurative decorative elements of stone and semi-precious stones such as jasper, onyx and topaz were inserted into it.
Mariyam’s Tomb is the mausoleum of Mariam-uz-Zamani, who was the queen of Mughal Emperor Akbar. Incidentally, Mariam was a Hindu and the mother of the following emperor Jahangir. Akbar and Mariyam were married in 1562 and she was given the title Mariam-i-Tiden/Mariam-uz-Zamani when she gave birth to Jahangir.
It was Jahangir who, after his mother’s death in 1623, built the beautiful mausoleum 1623-1626. And it was, at her own request, built close to Akbar’s tomb monument, which was not the case for Akbar’s other wives. The building was originally a gazebo pavilion, which Sikander Lodi had built in 1495. In 1623, the rebuilding of the pavilion started, which included a crypt for the burial itself.
Mariyam’s cenotaph stands in the center of the mausoleum itself, which in turn stands on a raised platform in the middle of a beautiful Mughal garden. The garden was laid out according to a strict pattern, and from here there is a good view of the fine building in the middle, which was decorated with flowers and the typical chhatris at the top of each corner.
There is an atypical thing about the larger buildings of the Mughals like mausoleums. It is that the building is the same from the front and the back, and that the rear entrance can actually be used. They were often built as a sort of backdrop to the more substantial front facade.
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